Abstract
In this paper we propose a critical investigation of the epistemological, ontological,
and moral foundations for the legitimacy of the (internationally accepted) permanent
geological disposal option for high-level radioactive waste. We do so through a
reading of Nietzsche’s second untimely meditation, “On the uses and disadvantages
of history for life.” In particular, we offer an interpretation of some of the central
concepts in this text and Nietzsche’s work in general—perspectivism, pluralism,
active forgetting, etc.—and investigate the effects of the confrontation between
these lines of thought and present practices in the management of medium- and
high-level long-lived radioactive waste (categories B and C). Furthermore, we argue
that this untimely meditation comes at a timely moment, i.e., at a time when
modernity’s way of dealing with waste could be undergoing a major transformation.
The paper ends with some preliminary reflections on our nuclear inheritance and its
link with nuclear power of the future (GenIV).
| Original language | English |
|---|---|
| Pages (from-to) | 181-202 |
| Journal | Risk, Hazards & Crisis in Public Policy |
| Volume | 1 |
| Issue number | 4 |
| DOIs | |
| State | Published - Nov 2010 |
| Event | Managing Radioactive Waste Problems and Challenges in a Globalizing World - CEFOS - Center for Public Sector Research, Gothenburg Duration: 15 Dec 2009 → 17 Dec 2009 |
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